The Treasure of Galil on the Perception of the Revealing and the Facts of Interpretation "Alkanz Aljalil alaa Madarik Altanzil Wa Haqayiq Altaawil" of Abu Barakat Al-Nasfi of the Prominent Figure Ibrahim bin Ibrahim Al-Janaji Known as Bosaila Deceased in 1352 A. H.: Study and Investigation from the First Tauba Surah to the Verse 30

The research dealt with the great treasure on the perceptions of revelation and the facts of interpretation by Abu Al-Barakat Al-Nasafi by the scholar Ibrahim bin Ibrahim Al-Janaji, known as Bassilah, who died in 1352 AH (study and investigation: from the beginning of Surat Al-Tawbah to verse 30), and it consisted of an introduction and two chapters. And the previous studies, while the first topic came to introduce the author of the book in terms of his name, lineage, birth and upbringing, his virtue and the scholars’ praise for him, his most prominent works, and his death, while the second topic came as a study and investigation from the first verse to the thirtieth verse of Surat Al-Tawbah, in the light of the great treasure. On the understanding of the revelation and the facts of interpretation by Abu Al-Barakat Al-Nasfi by the scholar Ibrahim bin Ibrahim Al-Janaji, known as Bassilah, then the research concluded with the most prominent results and recommendations, and among these results are the following: At the mountain, which is where he was born, and to which many scholars are attributed, the environmental environment in which Imam al-Nasafi lived had a great impact on his scientific and moral formation. of his time, they had a great impact on the growth of his knowledge, his culture and his intellectual maturity, for Imam al-Nasafi many of the students who sought knowledge at his hands; This is due to the greatness of his knowledge, but the translations did not mean to explain these students - and they are not a few - and this may be due to their poor fame, or to the political turmoil at the time. Imam Al-Nasafi reached a high scholarly position; This is due to his hard work, diligence, and perseverance in acquiring various sciences and knowledge, in addition to the piety, asceticism and piety that God Almighty has endowed. This is clear in his books, which indicate his high scientific status; He became famous in his time and after his era, and scholars have praised him at all times. Imam Al-Nasafi who wanted the creed and among its notables, sheikhs and supporters, Imam Al-Nasafi followed his teacher Al-Kardari in the approval of Abu Hanifa in jurisprudence, and became an imam of the imams of the Hanafi school, and a jurist from among its jurists. It was said by Ibn Omar - may God be pleased with him - it was called that; Because it cracks from hypocrisy, i.e., it is absolved of it, and it is scattered because it scattered the news of the hypocrites and searches for it and excites it, and it is the scandalous said by Ibn Abbas - may God be pleased with them - because it exposed the hypocrites, and Surat Al-Attab said Hudhaifah, and it is shameful because it contains shame for the hypocrites. It is the dammed so called; Because the hypocrites are destroyed. She is the homeless so called; Because it displaced the masses of hypocrites and dispersed. It is the erotic so called; Because it raised the shame of the hypocrites and revealed their conditions and shattered their curtains.