Document Type : Original Article
Author
Lecturer in the Department of Interpretation and Qur’anic Sciences Faculty of Fundamentals of Religion and Islamic Propagation, Tanta University Al-Azhar University, Arab Republic of Egypt
Abstract
Surat Al-Asr has its interpretive connotations in its verses, words, and conclusion. In its oath, it sets an example of time and the lesson from that, the call to monotheism: by commanding the worship of God alone, proving the message, proving the resurrection and recompense, mentioning the Day of Resurrection and its horrors, Hell and its torment, Paradise and its delights, and arguing with the polytheists with rational proofs and cosmic signs. This is clear in the surah, where Al-Falah comments on faith, which includes faith in God, the angels, the books, the messengers, and the Last Day. He also knows the Qur’an’s discussion of time and its derivatives that are mentioned in the Holy Qur’an, a detailed knowledge through a complete study of all its expressions that the Holy Qur’an speaks about. So God, the Almighty, swears by the time because of the lesson and the sign in it, as the passage of night and day is according to the power of the Almighty, the All-Knowing, organized for the interests of the world in the most perfect order and system, and their succession and moderation at times, and one takes from the other at other times, and their difference in light and darkness, heat and cold, the spread of animals and their stillness, and the division of the time into centuries, years, months, days, hours - and
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