Al-Majmal in the Noble Qur’an (definition, occurrence and causes)

Author

College of Arts and Humanities - Department of Islamic Studies - King Abdulaziz University

Abstract

The research dealt with the definition of the total language and the terminology of the interpreters and the fundamentalists, and the relationship between it and other terms that revolve around what its significance is hidden, as well as the arrival of the total in the Qur’an, its wisdom and its causes. The first: the definition of the aggregate according to the exegetes and the fundamentalists, and it includes four demands: the first requirement: the definition of the aggregate as a language, the second requirement: the definition of the aggregate according to the exegetes, the third requirement: the definition of the aggregate according to the fundamentalists, the fourth demand: the relationship between the term “global” and other terms that revolve around About what is hidden its significance, the second topic: the appearance of the summary in the Qur’an, and its causes, and it includes three demands: The first requirement: the appearance of the total in the Qur’an, and the evidence for that, the second requirement: the reasons for the summary in the texts of the Qur’an, the third requirement: the rule of the summary if it is mentioned, and reached The search leads to the following results: The aggregate is defined as: “unless its significance is clear,” or by the wording: “what has an unclear connotation.” There is a relationship between the term “total” and other terms that revolve around what its significance is hidden, and from that: the aggregate of the ambiguous sections , the whole total is vague Without the opposite, the aggregate is one of the four vague words, the meaning of which is hidden, namely: hidden, mixed, aggregated, and similar. Some verses in the Noble Qur’an are mentioned in a summary form, and the result of this generalization is that it is not possible to understand the intended meaning of such aggregated verses without their clarification. The entirety is mentioned in the Qur’an for divine wisdom and secrets; The mystery of this heavenly miracle, which remains until life on this earth ends with those on it, must be stopped in the work in general until it becomes clear what is meant by the methods of the statement, and the researcher must inquire and request the statement, and it is not permissible to work in the entirety except with a valid external evidence.

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